LIW e22 What Do You Carry?
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[00:00:00] Maybe protection is the first thing you went looking for when you started on this witchcraft journey seeking Irish magic, Irish witchcraft, however you ended up here on this podcast. Or maybe you've been putting off doing anything because you're not sure you'd get it right. Maybe you're living with people who wouldn't understand it, so whatever you do has to stay out of sight, and it can't cost much either.
Now, the Irish record, the historical record, has an answer to every one of those in the things people fixed onto the ones that they were minding. I'm Lora O'Brien, an Irish draoi and a priest of The Morrigan since 2004, and I've a master's in Irish history sitting behind over 30 years of my own spiritual and magical practice.
So this is Living Irish Witchcraft, and I make it for The Irish Pagan School. One of the best known or most popular, I would say, protective objects in Ireland was a piece of [00:01:00] writing. It was called the Leabhar Eoin, the Book of John, and it was the opening passage of the fourth gospel, written out by a priest
and worn by a person who wanted the protection. Gear贸id 脫 Crualaoich in Charms, Charmers, and Charming in Ireland sets out how it was made and used. Quote, "Written on a scrap of parchment or paper, folded, covered, and hung around the neck, it was widely used as a charm against all evils."
End quote. Now, in the folk legends he goes through, the priest had to write it out carefully and in full, or there was no power in it. Some of those stories have a Leabhar Eoin charm doing harm when it hasn't been handled properly, so the sick person got worse or the priest took the harm himself. In one of them, the priest left words out of Leabhar Eoin when he was making a charm for a sick boy, [00:02:00] and the boy was cured once he wrote it out again correctly.
So the fault in those stories sits in the making of the charm with a careless copy
and words left out. Now, the church and the charm were tangled together in Ireland for a very long time, so you'll meet saints and scripture all through the historical record and the folklore record. And you can learn from how a charm was built without taking the gospel with it, though. We don't have to do the Christian side of things.
Folklore collector Lady Wilde, she collected some cures and charms in the 19th century, so the 1800s, and she has the same amulet in a plainer form, with a bit of paper carrying the first three verses of St. John's Gospel worn around the neck against sickness. She has the household version too, the one nobody needed a priest for.
A piece of iron was sewn into a new baby's clothes, and it was kept there until after the baptism That iron is an ordinary thing that [00:03:00] was already in the house, and it's fixed onto the one child it was sewn for rather than kept loose in a drawer. The child actually has to wear it, and it comes out again once the stretch that it covered has passed, so it was timely.
Now, Wilde also records that a small bone carried in the pocket for good fortune was never to be shown to anyone or lent out, and ~nobody but its owner was to handle it.~
And nobody but its owner was to handle it. So keeping it to yourself was part of the working of the charm. It was done in silence, in secret If you've ever wondered how a charm gets undone, This one is undone on the day that you name as you're setting up the charm when the iron comes out.
So if we don't want to go with Lauer Owen or the Book of John or the Gospel, you can actually write out any text that you would view as sacred or protective and use that charm the same way. But we're gonna do a little bit with [00:04:00] iron because that's a really good, easy, protective charm that everybody can do.
You don't have to be a priest or have a priest at your disposal to get it done. So you'll want a small piece of iron or steel that's already in the house, maybe a nail, a safety pin, a key that opens nothing anymore, something like that, along with a needle and thread or a second pin, and none of it bought.
Make sure that you're using stuff that you already have lying around. Then you start by saying who or what you're minding, who you're protecting, and be exact about it. So it could be yourself, could be the dog, could be the one driving along road on Friday. Be very specific, okay? If the house that you're in isn't private, you can say it under your breath.
You don't have to make a big ritual, show, song, and dance about it. Then name the stretch of time in the same breath and put a day on the end of it, like, "This is gonna run until the exams are over," or, "Until you're [00:05:00] home again on the 12th." So you can make this charm for somebody else for protection with their consent, I would say.
Now take the iron and fix it inside something that the one that you're protecting, the person that you're protecting, ~or the, ~or the animal that you're minding, wears or uses every day of that stretch of time that you've named. So you sew it into a seam or a hem where it lies flat and nobody feels it, or work it into the lining of a coat or a bag, or bind it onto the thread if sewing isn't something that you're capable of.
Grand. But while you're fixing it, say one short line telling what it's there for. So keep that line and don't go changing it. So you're just, again, you're saying that this is to mind such and such person, ~um,~ and it's for a particular purpose and for a particular length of time. So you're doing that as you're fixing it in.
And then you leave be, and you don't show it off, you don't lend it out, you don't [00:06:00] let anybody else handle it, apart from maybe the person that is actually involved in the charm. And on the day that you named, you take that iron back out, you say out loud that that stretch is finished, and you put the iron back to whatever ordinary use it had before.
Beir Bua. Gain victory. Job done. So this can go on yourself or on something or someone that's in your care, since a charm sewn into another adult's coat without their say so is you deciding that you know more about their life, or you know better about their life, or you're gonna do it for them without their consent, and, ~mm,~ it's not really okay.
Again, you wouldn't want to be, ~uh,~ rebounding stuff back on yourself, ~as we talked about in previous episodes. Then~
~as we talked about in previous episodes.~ And it's really important to note that this kind of real simple little charm sits right alongside every other normal and ordinary piece of protection work that you'd be doing. So [00:07:00] the iron in the seam goes alongside charging your phone and making sure your maps are downloaded, ~uh,~ checking your car for oil and fuel before a journey, and like all that ordinary care stuff that you'd be doing anyway.
Now, if you'd like somewhere solid to start with Irish witchcraft, taught from Ireland by people who practice it, you're gonna find the latest of what we have for you at irishpagan.school/witchcraft. And there's something good coming down the line in the next couple of weeks, so make sure that you keep opening your emails and keep listening to the podcast.
Sl谩n.